“You are the salt of the earth; but
if the salt loses its flavor, how shall it be seasoned? It is then good for
nothing but to be thrown out and trampled underfoot by men.
“You are the light of the world. A city
that is set on a hill cannot be hidden. Nor do they light a lamp and put
it under a basket, but on a lampstand, and it gives light to all who
are in the house. Let your light so shine before men, that they
may see your good works and glorify your Father in heaven” (Jesus, Matthew 5:13–16).
Jesus began His sermon
describing the truly blessed life. This sets the precedent for all He has to
say about being His follower. Now He goes on to talk about the kind of effect
these people, those who follow Him, will have as they interact with society.
Without a doubt, those who identify with Christ stand out and have an impact on
the world around them.
The Salt of the Earth
First, He
says His followers are the salt of the earth. So what is significant about
salt? For one thing, it is a distinct substance. It is different than that
which it seasons. Jesus, in one sense, is saying that His followers will be
different than the world around them. In the book of John, we hear Jesus
praying for His disciples, “I do not pray that You should take them out of the
world, but that You should keep them from the evil one. They
are not of the world, just as I am not of the world. Sanctify them by Your
truth. Your word is truth. As You sent Me into the world, I also have sent
them into the world” (John 17:15–18).
On one hand, it is clear that Jesus
did not intend for His people to be completely separated from society. They are
to be part of it, fully engaged in the operations of the surrounding culture.
On the other hand, they are to be sanctified (set apart) by the fact that they
adhere to God’s truth. They are salt; they are distinct.
But salt is
not only distinct, it actually serves a purpose. In Jesus’ culture, a common
use of salt was for preserving things. If meat was to be kept from spoiling, salt
could be used as a preservative. The interesting thing to realize is that,
historically, it is easy to see to tendency of societies to decay. Even in biblical
history, we see examples of this. The book of Judges depicts Israel in its
infancy as a nation, where they often needed special leaders (called judges) to
help them preserve strength as a culture:
Whenever the Lord raised up a
judge for the Israelites, the Lord was with him and saved the
people from the power of their enemies while the judge was still alive.
The Lord was moved to pity whenever they groaned because of
those who were oppressing and afflicting them. Whenever the judge died, the
Israelites would act even more corruptly than their fathers, going after other
gods to worship and bow down to them. They did not turn from their evil practices
or their obstinate ways (Judges 2:18–19, HCSB).
Here, we see the tendency of this
particular society to follow a moral downward spiral,
which led to great turmoil and the need for reform. The
apostle Paul describes a similar pattern in his portrait of society. He says of
people, that “although they knew God, they did not honor him as God or give
thanks to him, but they became futile in their thinking, and their foolish
hearts were darkened. . . Therefore God gave them up in the lusts of their
hearts to impurity, to the dishonoring of their bodies among themselves. . . And
since they did not see fit to acknowledge God, God gave them up to a
debased mind to do what ought not to be done” (Romans 1:21, 24, 28, ESV).
This is the Bible’s view of the pattern of culture. It always tends toward decay,
unless there is something to counteract this phenomenon.
Jesus says
there is, in fact, something that can help prevent the decay of culture: salt—His people
living according to His principles. The only factor that could keep salt from
being effective is if it loses it flavor (distinctness) by becoming polluted.
Jesus says if this happens, then it is useless. The only way to fulfill our
purpose is by being different than the world around us. The author Jim Berg
writes of the “principle of influence”:
You have to be different
to make a difference.
You
cannot change anything by adding more of the same.
Suppose you have in front of you a
glass of unsweetened iced tea, but you do not like unsweetened iced tea. You wish,
therefore, to add something to your glass of tea to change the taste. You cannot
change the taste by pouring more unsweetened tea into the glass. You must add
something different to the glass, such as sugar, lemon, or ginger ale.
To have an influence on other people,
you cannot just be “more of the same” kind of people they are. You must be
different to make a difference. (Berg, 211)
Jesus
wants His followers to make a difference; that is why He explicitly tells them
they are salt, and they must maintain their distinctness, not becoming polluted
by the evil influences of culture. Paul gives a principle that goes in hand
with this when he says:
“Everyone
who confesses the name of the Lord must turn away from wickedness.”
In a large house there are articles not
only of gold and silver, but also of wood and clay; some are for special
purposes and some for common use. Those who cleanse
themselves from the latter will be instruments for special purposes, made holy,
useful to the Master and prepared to do any good work (2 Timothy 2:19b–21, NIV).
There is a disconcerting tendency
in many American churches (which claim to have Christ-followers) for there to
be little difference between them and the culture at large. Often, it seems
that we can be pursuing the same things as everyone else (fame, fortune, a life
of ease) but putting a Christian label on it. Jesus shows that His people are
to be radically different, and this begins in the heart (as seen in His
beatitudes). His sermon will go on to show just how radically different He is
calling us to be, but we must accept from the outset that society tends toward
decay, and we must be purified to be useful to God and effective in our
culture.
Works Cited:
Jim Berg, Changed Into
His Image: God’s Plan for Transforming Your Life (Greenville: BJU Press,
1999).
Unless otherwise noted, all Scripture quotations are taken
from the New King James Version. Copyright © 1979, 1980,
1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
Scripture quotations marked HCSB are taken from the Holman
Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman
Bible Publishers. Used by permission. Holman Christian Standard Bible®, Holman
CSB®, and HCSB® are federally registered trademarks of Holman Bible Publishers.
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