“And when you pray, do not use vain
repetitions as the heathen do. For they think that they will
be heard for their many words.
“Therefore do not
be like them. For your Father knows the things you have need of before you ask
Him. In this manner, therefore, pray:
Our Father in heaven,
Hallowed be Your name.
Your kingdom come.
Your will be done
On earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
As we forgive our debtors.
And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power and the glory forever. Amen.
Hallowed be Your name.
Your kingdom come.
Your will be done
On earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
As we forgive our debtors.
And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power and the glory forever. Amen.
For if you forgive
men their trespasses, your heavenly Father will also forgive
you. But if you do not forgive
men their trespasses, neither will your Father forgive
your trespasses.” (Jesus, Matthew 6:7–13)
It is ironic that the prayer given
by Jesus in this passage has been used in a rigidly repetitious manner, to the
point that many who know the “Lord’s Prayer” have not thoroughly considered
what it means. And this is right after Jesus finishes saying not to use “vain”
or “empty” repetitions. What Jesus says is that we are to pray “in this
manner.” In other words, this prayer provides a pattern for us to follow, not a
prayer that we are obligated to repeat word-for-word (though this is not wrong
to do provided we mean what we are saying).
The Recipient of
Prayer
First,
Jesus shows that we must consider to whom we are praying. He refers to God as
“our Father.” The Scripture teaches that all who have faith in Christ have
become the children of God, and are given the “Spirit of adoption by whom we
cry out, ‘Abba, Father’” (Romans 8:15b).
At one
time, I worked as an afterschool caregiver for an elementary school children
near Boston, MA. The particular community that I worked in had a fairly high
Jewish population, and I distinctly remember one of the little Jewish boys
running up to his father saying, “Abba! Abba!” This is a term denoting
affection and close relationship, and this little boy was so happy to see his
father that he could not help crying out with loving joy at the sight of him. The
Scripture teaches that we can know God as our Father, even as a Father we are
close enough to speak of as “Abba.” Jesus
says that when we approach God in prayer, we are to think in relational terms.
We are not praying in some abstract sense, merely voicing our thoughts and wishes
into the great unknown. We are speaking to a Person, whom we relate to as our
adopted Father.
Jesus adds,
however, that God is “our Father in heaven.” I was taught to pray, “Dear
heavenly Father” based on Jesus’ teaching here, but having heard and used this
so much, it is easy to forget what this really means. It reveals that we are
privileged to pray to the One who is in heaven and is above and in control of
all things. The songwriter Steven Curtis Chapman addresses this theme:
The morning finds me
Here at heaven's door,
A place I've been
So many times before.
Familiar thoughts
And phrases start to flow,
And carry me to places that
I know so well.
Here at heaven's door,
A place I've been
So many times before.
Familiar thoughts
And phrases start to flow,
And carry me to places that
I know so well.
But dare I go
Where I don't understand?
And do I dare
Remember where I am?
I stand before
The great eternal throne,
The one that God
Himself is seated on.
And I, I've been invited as a son.
Oh I, I've been invited to come and
Where I don't understand?
And do I dare
Remember where I am?
I stand before
The great eternal throne,
The one that God
Himself is seated on.
And I, I've been invited as a son.
Oh I, I've been invited to come and
Believe the unbelievable,
Receive the inconceivable,
And see beyond
My wildest imagination.
Lord, I come with
Great expectations.
Receive the inconceivable,
And see beyond
My wildest imagination.
Lord, I come with
Great expectations.
Sometimes prayer can be perceived as a boring or superfluous activity,
but if we
remembered that we
are praying at the “great eternal throne” then we would truly come with wonder,
humility, and anticipation, and this is what Jesus desires us to do.
Works Cited:
“Great Expectations”
by Steven Curtis Chapman
© 1999 Sparrow Song
(a div. of EMI Christian Music Publishing)
Primary Wave Brian
(Chapman Sp Acct) (Admin. by Wixen Music Publishing, Inc.)
Scripture quotations are taken from the New King
James Version. Copyright © 1979, 1980, 1982 by Thomas Nelson,
Inc. Used by permission. All rights reserved.
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